瑜伽論記 15.345

15.345

依言說名分別種種所緣境者，如聞他說諸行名字，四蘊依名分別諸法，即從所依言說名故四蘊名名。當知偏據意識四蘊依名分別，亦可由此意識依名分別，引生五識同時四蘊分別，生五識同時四蘊分別五塵。若依此義，六識四蘊依言說名分別前境，七八二識則不得言依言說名分別境義，但有思惟名故，思惟名未必要依言說名故，思惟諸法但由自心表了前境。

Differentiating various objective domains on the basis of spoken names: just as hearing others speak the names of conditioned formations, the four aggregates differentiate phenomena on the basis of names; thus, by virtue of the spoken names upon which they rely, the four aggregates are called name. One should know that this is specifically based on the four aggregates of mental consciousness differentiating according to name; it is also possible that, through this mental consciousness differentiating according to name, it induces the four aggregates simultaneous with the five consciousnesses to differentiate the five dusts. If one relies on this meaning, the four aggregates of the six consciousnesses differentiate their objects on the basis of spoken names; the seventh and eighth consciousnesses, however, cannot be said to differentiate objective domains on the basis of spoken names, but only have thinking names; because thinking names do not necessarily rely on spoken names, thinking about phenomena merely relies on one's own mind clearly presenting the object.