瑜伽論記 15.355

15.355

基云：文意由此心想異故，便應同時有實數，何故初剎那唯名識，第二念名受，第三念名想，一心得有想異，故知由俱時心所法所法故如此，應知緣境初念等即應名受，心知所緣故，如第二念。

Ji says: the meaning of the text is that because the perception of this mind is different, there should be substantial factors simultaneously. Why would the first moment be called solely consciousness, the second moment called feeling, and the third moment called perception? A single mind comes to have different perceptions, so we know this is due to simultaneous mental factors. One should know that the initial moment cognizing an object should already be called feeling, because the mind cognizes the object, just like the second moment.