瑜伽論記 15.379

15.379

前中，一、辨界相，若眼未斷，或斷已命根攝受者，三藏云：異生有學名眼未斷，無學眼名斷已，然為命根攝受得相續住，理實為賴耶之所攝受，命約隨轉理故，說命攝受，乃至法界一分有漏法亦皆爾。又解：未斷惑位眼，及已斷位眼，為命根體賴耶攝受，以假攝實，故名命根。

In the first part, first, discriminating the characteristics of elements: “If the eye is not severed, or if it is already severed and sustained by the life-faculty…” The Tripiṭaka Master said: For ordinary beings and those in training, it is called the eye not being severed; the eye of those beyond training is called already severed, yet being sustained by the life-faculty, it is able to abide in continuity. In actual principle, it is sustained by the ālaya[-vijñāna]; regarding the life-faculty according to the principle of following its turning, it is spoken of as sustained by the life-faculty; up to a portion of the dharma-element that is defiled dharmas, all are likewise. Another explanation: The eye in the state where afflictions are not severed and the eye in the state where they are severed are sustained by the ālaya[-vijñāna], which is the substantial entity of the life-faculty; designating the real by the nominal, it is therefore called the life-faculty.