瑜伽論記 15.385

15.385

基云：同分彼同分，正取五根，兼取六識亦得。然大乘中第七識與意識亦應分別如五根，其法界中心所約一一自變塵如何名同分，今取共依一根，取本識塵為同分等，五明諸界取境不同，於中分三，初辨念離。

Ji said: For sabhāga and tatsabhāga, one primarily takes the five faculties, but it is also permissible to additionally take the six consciousnesses. However, in Mahāyāna, the seventh consciousness and the mental consciousness should also be discriminated like the five faculties. As for the mental factors within the dharma-element, regarding each individually transforming its own sense object, how could they be called sabhāga? Now, taking them as sharing a single faculty and taking the sense objects of the fundamental consciousness as sabhāga, etc. Fifth, explaining the different ways the various elements apprehend cognitive objects, divided into three parts: first, discriminating direct and distant apprehension.