瑜伽論記 15.387

15.387

對法第三說：彼六根三不至能取謂眼耳意，三至能取所謂餘根，此據意識雖與五識俱起，不依五根，是故不同二識合取三塵，故名不至能取。應說意識說非離非合，以不依五根，是故不同二識合取三塵故名不至能取應說意識說非離非合以不依五根，故望五塵及法塵非離非合。若依薩婆多，若取境名到，六根俱到，若無間取境，則三到三不到。

The third fascicle of the Abhidharma states: “Among those six faculties, three grasp without reaching [their objects], namely the eye, ear, and mind; three grasp upon reaching [their objects], namely the remaining faculties.” This is based on the mental consciousness: although it arises together with the five consciousnesses, it does not rely on the five faculties; therefore, unlike the two consciousnesses grasping the three sense objects upon contact, it is called capable of grasping without reaching. One should say that the mental consciousness is said to be neither distant nor upon contact: because it does not rely on the five faculties, it is neither distant nor upon contact with respect to the five sense objects and the mental-object (dharma) sense object. If according to the Sarvāstivādins: if taking a cognitive object is called reaching, all six faculties reach; if it means grasping a cognitive object without an interval, then three reach and three do not reach.