瑜伽論記 15.446

15.446

基云：善巧末後，頌攝上文，界亦爾。備云：處善巧，初應作頌文，而略不說。今準前文，蘊善巧，初嗢拕南曰：自性義差別，次第攝依止。後長行釋此六門等，如蘊善巧。當知處善巧，初亦應宣說嗢拕南頌，而略不說。

Ji says: At the end of skill, the verse summarizes the preceding text; the realms are also like this. Bei says: For skill in the āyatanas, there should have been a verse text at the beginning, but it was omitted and not stated. Now, according to the preceding text, the initial uddāna for skill in the aggregates states: "Own-nature, meaning, distinctions, / sequence, subsumption, and basis." Later, the prose explains these six approaches and so on, as in skill in the aggregates. One should know that for skill in the āyatanas, an initial uddāna verse should also have been proclaimed, but was omitted and not stated.