瑜伽論記 15.45

15.45

基云：謂與諸受為助伴是捨受，一切煩惱為助伴是無明，受於受為助伴，煩惱於煩惱為助伴，故云互相對。又受與無明皆能為受煩惱與助伴，故二相對說，以此文證第四禪中捨受𥄑正知支不立為支也。

Ji says: Serving as a companion to all feelings refers to equanimity feeling; serving as a companion to all afflictions refers to ignorance. Feeling serves as a companion to feelings, and affliction serves as a companion to afflictions, hence it is said that they are mutually opposed. Furthermore, feeling and ignorance can both serve as companions to feelings and afflictions; hence they are explained in opposition to each other. On the basis of this passage, it proves that in the fourth dhyāna, the limbs of equanimity feeling and correct awareness are not established as [separate] limbs.