瑜伽論記 15.451

15.451

測云：眼有三義：一、眼；二、眼處；三、眼觸處。一切現眼，總名為眼。能生後眼，方名眼處。是故羅漢後眼及欲色界命終，生於無色界時，最後眼等皆不名處。論云：於無間體非斷滅法，意在於此。

Ce says: The eye has three meanings: first, eye; second, eye āyatana; third, eye-contact āyatana. All present eyes are collectively called "eye." Only when able to produce a subsequent eye are they called "eye āyatana." Therefore, the subsequent eye of an arhat, and the final eye and so forth when dying in the desire or form realms to be born in the formless realm, are none of them called āyatanas. When the treatise says: "In its substance immediately without interval, it is not a broken-off dharma," the intention lies here.