瑜伽論記 15.474

15.474

前中，一者、觀起六處是前除苦果，由迷此苦起無明等七；二者、現起受支，由貪此受生愛取有三種生因故，是生因依處；三。謂前七支；四。謂愛取有；五、謂未來二，如是十二相因而生展轉不絕。此中即說十二支為三分：一、前七為引因；二、次三為生因；三、未來二支是前二引生二因之果。對法為四，如前七中即分能引所引，後五即分能生所生。

Within the former: first, the observation that the arising of the six sense bases is the previous result of suffering; due to delusion regarding this suffering, the seven branches beginning with ignorance arise. Second, the current arising of the feeling branch; due to craving for this feeling, the three kinds of productive causes—craving, grasping, and existence—arise; hence it is the basis of the productive cause. Third, the previous seven branches. Fourth, craving, grasping, and existence. Fifth, the future two branches. Thus the twelve branches arise mutually as cause and effect in unbroken succession. Here, the twelve branches are explained as three portions: first, the initial seven are the inducing causes; second, the next three are the productive causes; third, the future two branches are the results of the previous two—the inducing and productive causes. The Abhidharma divides them into four: dividing the initial seven into the 'able to induce' and 'induced', and the latter five into the 'able to produce' and 'produced'.