瑜伽論記 15.509

15.509

又二業中乃至謂有者，初是引因中業，後是生因中業也。三煩惱中至謂愛取者，景、備同云：乍見此文，似如同舊。現在愛取發業，應有落謝過去名無明行，道理不然。無明發業名行，今被愛取潤故轉名為有，此即說潤名發。基又云：起之言生，能生有故，愛取亦名發起，非發業煩惱。

Again, regarding the passage from 'Among the two karmas' up to 'is called existence': the former is karma within the projecting cause, and the latter is karma within the producing cause. Regarding the passage from 'Among the three afflictions' up to 'are called craving and grasping': Jing and Bei both state: 'At first glance, this text seems identical to the older interpretation. If present craving and grasping launch karma, there would have to be karma elapsed into the past that is called ignorance and volition, but reasonably this is not so. Ignorance launching karma is called volition; here, because it is moistened by craving and grasping, it is re-designated as existence. Thus, this refers to moistening being called "launching".' Ji also states: 'The word "rise" means "production"; because they are capable of producing existence, craving and grasping are also called "launching/giving rise to", not that they are afflictions that launch karma.'