瑜伽論記 15.55

15.55

第四假實中，若依對法第一卷云：無癡者，所謂生得聞思修慧決擇為體，惡以不許為業。此文似說無癡是假，以就別境中慧出無癡體。三藏云：舉相應慧顯無癡體，以二十二根不攝無癡善根，故知別有文出，文說三法是假。

Fourth, regarding designated and real: according to the first fascicle of the Abhidharma[-samuccaya], non-delusion takes innate, heard, contemplated, and cultivated wisdom of discerning discernment as its essence, and takes non-permission of evil as its karma. This text seems to say that non-delusion is nominal (prajñapti), using wisdom among the specific objects to reveal the essence of non-delusion. The Tripiṭaka Master says: Citing associated wisdom reveals the essence of non-delusion; since the twenty-two faculties do not subsume the wholesome root of non-delusion, we know there is another textual source, where the text states that the three dharmas are nominal.