瑜伽論記 15.82

15.82

無明中，依於七事起七無知或復十九，其七初門起三無知，謂三世無知，第二事亦三，謂內六處我，外處我所，及俱計多我，於第三事亦三，謂於業報二及俱三種無知。景云：於所作業起作者見，於彼異熟起受者見，於業異熟雙起作者受者見，如是三見相名無明，復為三無因惡因見者，立我為作者名為惡因，謗無正因名為無因，此但重說上事不更說有別無知事。

Regarding ignorance, it produces seven kinds of unknowing, or nineteen, based on seven matters. In the first category among the seven, it produces three kinds of unknowing, namely unknowing regarding the three times. In the second matter there are also three, namely a self in the six internal bases, what belongs to a self in the external bases, and conceiving both as multiple selves. In the third matter there are also three, namely the three kinds of unknowing regarding karma, retribution, and both. Jing says: Arousing the view of an agent toward karma created; arousing the view of an experiencer toward its vipāka; and arousing both the view of an agent and an experiencer toward karma and vipāka: the characteristics of these three views are called ignorance. Furthermore, they constitute three views of causelessness and wrong causes: positing a self as the agent is called a 'wrong cause'; slandering that there is no proper cause is called 'causelessness.' This merely restates the matters above and does not explain further distinct matters of unknowing.