瑜伽論記 15.81

15.81

言依前六事，立九能惱事等者，初三是總，次三約世分別為九，初聞他說有人前於昨日罵我己身及我親友讚我怨家。今日聞之，名緣過去己身怨家親所讚毀事而生三瞋，文略但云過去怨家親，亦可己身親中所攝未來現在，各三準知，下攝十為三，直瞋他見非有情，又非本情處起，故不名境界瞋但名見瞋。基云：下四種中，除嫉妬，餘若先不忍有情而於境界起瞋名有情瞋，由先不忍故亦名宿習瞋及名見瞋，其嫉妬所以不論者，以緣境界生，謂先要緣或名同利養乃至種族等事境生瞋故，非此中論。又前六丸惱害總名有情，除此以外，緣山河大地起瞋名第七境界瞋，緣第八嫉妬事生即名聞等亦有情瞋攝，此中串習競見故亦是見瞋，不然第八宿習通餘九，此十中有三位，七是有情瞋，一是境界瞋，一是見瞋。宿習通三種。測云：一攝前六及第八瞋，二攝第七瞋，三攝第十瞋也。

Regarding 'relying on the first six matters, nine harmful matters are established,' and so forth: the first three are general, and the next three are distinguished according to the [three] times into nine. First, hearing another person say that someone yesterday reviled oneself or one's friends, or praised one's enemy: hearing this today is called giving rise to three kinds of anger grasping past matters of praise and slander regarding oneself, enemies, and friends. The text is abbreviated and merely says 'past enemies and friends,' but 'oneself' can also be subsumed under 'friends'; the future and present are each threefold and should be understood accordingly. Below, when subsuming the ten into three: purely being angry at another's view is not directed at a sentient being, nor does it arise toward the original sentient situation, so it is not called 'anger toward objects' but merely 'anger toward views.' Ji says: Among the four kinds below, excluding jealousy, if one previously could not tolerate a sentient being and produces anger toward an object, it is called 'sentient anger'; because it is due to prior intolerance, it is also called 'habitual anger' and 'view anger.' The reason jealousy is not discussed is that it arises grasping an object—meaning one must first grasp an object such as equal reputation, gain, or lineage before producing anger—so it is not discussed here. Moreover, the first six forms of vexatious harm are collectively termed 'sentient.' Apart from these, giving rise to anger grasping mountains, rivers, and the great earth is called the seventh, 'anger toward objects.' Arising grasping the eighth matter of jealousy, namely hearing and the like, is also subsumed under 'sentient anger.' Because here one repeatedly practices contentious views, it is also 'anger toward views.' Otherwise, the eighth, habituation, extends to the other nine. Among these ten, there are three categories: seven are sentient anger, one is object anger, and one is view anger. Habituation extends to all three kinds. Ce says: the first subsumes the first six and the eighth anger; the second subsumes the seventh anger; the third subsumes the tenth anger.