瑜伽論記 15.90

15.90

謗作用中，對法云：謂無此世間，無彼世間，無母無父，無化生有情，名謗作用。此中三結文：一、謂謗異世往來作用，即此彼世間；二、謂任持種子作用，即父母；三、謗相續作用，即此中化生有情。故此論解士夫用有四中云：一往來，謂無此彼世間，二持胎藏用謂言無母，三謗下種用，謗言無父，四謗後有業，謂無中有化生有情從後有業，此論開父母為二，彼為一也。

Regarding deprecating function, the Abhidharma[samuccaya] says: 'That is, asserting there is no this world, no that world, no mother, no father, and no apparitional sentient beings is called deprecating function.' Here there are three concluding statements: first, deprecating the function of going and coming between different worlds, which is 'this and that world'; second, deprecating the function of sustaining the seed, which is 'father and mother'; third, deprecating the function of continuity, which is 'apparitional sentient beings' here. Therefore, in this treatise's explanation of human function having four kinds, it says: first, going and coming, meaning there is no this or that world; second, the function of holding the womb, meaning the statement that there is no mother; third, deprecating the function of planting the seed, deprecating by saying there is no father; fourth, deprecating the karma of future existence, meaning there are no intermediate-state apparitional sentient beings proceeding from the karma of future existence. This treatise splits father and mother into two, whereas that [treatise] treats them as one.