瑜伽論記 15.91

15.91

依此廣略八事、二事生五見者，略為增減二，廣則為八，謂增減各四生於五見，又依六十二事生二見，有於六十二中四邊常四一分常，有相十六，無相俱非各有八，合四十見，用邊執見中常見為體，七斷滅見，用邊見中斷見為體，餘有十五，用邪見為性故也。

Regarding the five views arising relying on these extensive and brief eight matters and two matters: briefly they are two, superimposition and deprecation; extensively they are eight, namely four each of superimposition and deprecation, which give rise to the five views. Furthermore, relying on the sixty-two matters, two views arise. Among the sixty-two, there are four of universal permanence, four of partial permanence, sixteen with form, eight without form, and eight of neither-with-nor-without, totaling forty views that take eternalist view within extreme views as their substance; seven annihilationist views take annihilationist view within extreme views as their substance; the remaining fifteen have wrong views as their nature.