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瑜伽論記 16.101

瑜伽論記 16.101

Language
Classical Chinese

16.101

今解:色界迴心入大聖者,亦初起法空見道,故有無漏未知根,斯有何過。

Now it is explained: When a noble one in the form realm turns their mind to enter the Great [Vehicle], they also initially give rise to the path of seeing of the emptiness of phenomena; thus they possess the taintless faculty of one who will know the unknown. What fault is there in this?

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