瑜伽論記 16.153

16.153

基云：苦根及有色七根在過去非過去為義者。三藏說：此八根在未來過去，皆當世有義境。然言無者，且如八根現在緣境，此根在現在境入過去，此根第二念次境後亦入過去時名過去，非過去為義。然現在同緣者同入過去，過去亦緣過去。

Ji says: Regarding 'the faculty of suffering and the seven physical faculties, being in the past, do not have the past as their object': the Tripiṭaka Master said: These eight faculties, in both the future and the past, have an object appropriate to that time. Yet regarding the statement that they do not: take, for instance, the eight faculties taking an object in the present; when this faculty is in the present and the object enters the past, and in the second moment this faculty enters the past after the object, at that time it is called past, not having the past as its object. But those that take an object together in the present enter the past together, and in the past they also take the past as their object.