瑜伽論記 16.182

16.182

十五、染淨捨門。景云：除善性根無間染污及無記根，并於前境有所滯著，於境雜染是所捨故。言於義雜染捨所顯，善根於境而無滯著，則是清淨能捨對治故。

15. The section on defiled, pure, and equanimity: Jing says: Excluding the wholesome faculties, the immediately contiguous defiled and indeterminate faculties also cling and adhere to preceding objects; because they are defilements regarding the object, they are what is to be abandoned. Hence it says: 'revealed by the abandonment of defilement in the object.' Wholesome roots do not adhere to objects, and thus are the pure antidotes capable of abandoning them.