瑜伽論記 16.224

16.224

三、約三業辨，此中善惡相對以辨，略不說無記。景云：善思所思九者，信等五三無漏根及意，亦可取信等五根意喜樂以通無漏能善思量故。善說所記十者，於前九上加憂根，以善憂根能起說故。善作所作十六者，除五受根及命根餘十六根。

Third, distinguishing them in terms of the three karmas, which are distinguished here by contrasting wholesome and unwholesome, briefly omitting the indeterminate. Jing says: "The nine of wholesomely thinking what is thought are the five beginning with faith, the three taintless faculties, and the mind; one may also take the five faculties beginning with faith, the mind, joy, and pleasure, because connecting to the taintless they are able to think wholesomely. The ten of wholesomely speaking what is recorded add the grief faculty to the preceding nine, because a wholesome grief faculty is able to initiate speech. The sixteen of wholesomely doing what is done are the remaining sixteen faculties, excluding the five feeling faculties and the life faculty."