瑜伽論記 16.237

16.237

基等云：初三，緣三世；次二，謂愛我怨家故饒益，增我知識故損害，總前所說，為第六。怨家欲起方便成害，亦忍彼方便，是怨害因，為第七。

Ji and others say: The first three take the three times as objective conditions. The next two refer to benefiting an enemy who loves oneself, and harming a spiritual friend who augments oneself; summarizing what was stated before constitutes the sixth. An enemy wishing to undertake an expedient means to effect harm, and one also enduring that expedient means, is the cause of harm by an enemy, constituting the seventh.