瑜伽論記 16.238

16.238

又解：一切怨害忍者，謂但逢怨即忍。一切因忍者，謂怨起因欲害起忍也。受教為第八，受他教忍故。自思擇能忍為第九，生修忍性。自怨害忍為第十，或有人受教成害命忍，名受教怨害忍，或他善思擇來欲害我，名擇力忍。自性者本性能為害也。

Another explanation says: The patience with all enemy harm means simply that whenever one meets an enemy, one endures. The patience with all causes means giving rise to patience when a cause for an enemy to arise wishes to cause harm. Receiving instruction constitutes the eighth, because one endures in accordance with the instruction of another. One's own reflection being capable of endurance constitutes the ninth, generating the nature of cultivated patience. Patience with one's own enemy harm constitutes the tenth; or someone who receives instruction to bring about endurance of the loss of life is called patience with enemy harm through receiving instruction; or when another, through good reflection, comes wishing to harm oneself, this is called patience through the power of discernment. 'Self-nature' means by its fundamental nature being capable of harm.