瑜伽論記 16.294

16.294

基云：諸是學中為論，問中約學為問故也。此三并別有體性，如根滿初二果亦得。定滿要斷第三禪已下，惑種盡故得滅定方得，果滿即唯斷欲九品上地一品未斷即得，無學亦有三別體，一根滿二定滿三果滿。即一切者是，此中果滿不可例言。定通有心無心，無心得已方得定滿，果通有學無學，無學得已成果滿，以定中無心定為熏故，果障見道障為熏故。

Ji says: 'All of these are discussed within training, because the question was framed with reference to training. These three each have their distinct nature: for instance, fulfillment of faculties is also attained by the first two fruits; fulfillment of concentration requires that from the third dhyāna on down, because the seeds of delusion are exhausted, one attains the concentration of cessation and only then attains it; fulfillment of fruit is attained only when the nine grades of desire are severed while not a single grade of the higher stages is severed. Those beyond training also have three distinct entities: first, fulfillment of faculties; second, fulfillment of concentration; third, fulfillment of fruit; that is, all [arhats] are such. Here fulfillment of fruit cannot be analogized [to the former]. Concentration spans having mind and lacking mind, and only after concentration without mind is attained is fulfillment of concentration attained; fruition spans training and beyond training, and after what is beyond training is attained it forms fulfillment of fruit, because within concentration, concentration without mind serves as the perfuming factor, and for fruition, the obstacle of the path of seeing serves as the perfuming factor.'