瑜伽論記 16.310

16.310

五、明九遍知體與二十二根各不相攝，以遍知即是三界見修惑業盡擇滅無為之體，遍智者，智也。無為從因為名，舊名斷智。斷是智果，故名斷智。小論云：得無漏斷得，及闕第一有滅雙因越果故，立九遍知。

Fifth, explaining that the entity of the nine thorough knowledges and the twenty-two faculties do not subsume each other, because thorough knowledge is the essence of analytical cessation, which is unconditioned, wherein the afflictions and karmas of seeing and cultivation in the three realms are exhausted. Thorough knowledge (*parijñā*) is wisdom. The unconditioned is named after its cause; formerly it was called knowledge of severing. Severing is the fruit of wisdom, hence it is called knowledge of severing. The Lesser treatises say: 'Because of attaining the untainted attainment of severing, and lacking the two causes for the cessation of the peak of existence, and transcending fruitions, the nine thorough knowledges are established.'