瑜伽論記 16.353

16.353

自下第二總分別。於中分四。初辨義差別。具足攝持一切行義，具足攝持一切行義是故名蘊者，總攝三諦攝義周盡，故云具足等，欲明數數攝義，故有重重言。又解：初言是體，後言是能詮，由體如此故所以立如此名，以下準知。

From here below is the second part: general differentiation. In it, there are four sections. First, distinguishing differences in meaning. Regarding 'completely encompassing all conditioned phenomena; completely encompassing all conditioned phenomena, therefore they are called aggregates': completely encompassing the three truths exhausts the meaning of gathering; hence it says 'completely', etc. Wishing to clarify repeated gathering, the words are doubled. Another explanation: The first phrase is the essence; the latter phrase is the signifier. Because the essence is like this, such a name is established. The following should be understood accordingly.