瑜伽論記 16.359

16.359

二、辨建立，則以六因次第配六善巧。景子注云：因謂所以。一者、積聚是身義，知有為積聚建立於蘊；二者、知眼等種子建立於界；三者、知根塵是生識身者立處；四者、知無明等所託之緣名縛方便，立於緣起；五者、知樂從善生名勝方便，樂從不善生名劣方便，立處非處；六者、知彼眼等各有增上受用之義，故建立根。

Second, determining establishment: the six causes are sequentially matched with the six skills. Master Jing's disciple's commentary states: 'Cause' means reason. First, accumulation is the meaning of a body; knowing the accumulation of the conditioned establishes the aggregates. Second, knowing the seeds of the eye and so on establishes the realms. Third, knowing that faculties and objects are that which give rise to the collection of consciousnesses establishes the sense-bases. Fourth, knowing the conditions upon which ignorance and the like depend is called the means of bondage, establishing dependent origination. Fifth, knowing that pleasure arises from the wholesome is called the superior means, while pleasure arising from the unwholesome is called the inferior means, establishing what is possible and impossible. Sixth, knowing that the eye and so forth each possess the meaning of sovereign enjoyment establishes the faculties.