瑜伽論記 16.362

16.362

四、辨勝利，三藏自判。一、知無我遣一合相；二、於有體法，現有自性諦實，名住自性故，便不誹謗；三、自無疑惑，正法久住；四、悟入緣起，即無作者性；五、令慧增長了緣生故；六、於善惡緣生差別當正住念；七、有法隨法行故；八、依正住念證善定故；九、依善定故聖慧當生；十、依聖慧故斷倒漏盡。

Fourth, determining superior benefits, which the Tripiṭaka Master himself categorized: 1. Knowing selflessness dispels the conception of a composite whole. 2. With respect to existent phenomena, their presently existent intrinsic nature is genuine and real, called abiding in intrinsic nature; thus one does not denigrate them. 3. One is personally free from doubt, and the true Dharma abides long. 4. Awakening to dependent origination, there is no nature of an agent. 5. Causing wisdom to increase because of understanding conditioned arising. 6. One will correctly maintain mindfulness regarding the distinctions among wholesome and unwholesome conditioned arisings. 7. Because of practicing in accordance with the Dharma. 8. Because of attaining wholesome meditative absorption based on correct mindfulness. 9. Based on wholesome meditative absorption, noble wisdom will arise. 10. Based on noble wisdom, inversions are severed and taints are exhausted.