瑜伽論記 16.363

16.363

景師子注：一、薩迦耶見於聚執一，由六善巧分拆蘊等性相各異，便除身見一合之總；二、由六善巧了知有法是諦是實，除謗有心；三、由六善巧自除疑惑，乃至信增；四、令聖教久住；五、由有緣起善巧，悟入緣起，能了釋梵等非作者無實性計我為因名士夫等；六、令慧增長如實了知；七、於善不善等住念，由有法隨法行故；八、以住念為依建立證定；九、以定為依，聖慧當生；十、依慧斷倒。

Master Jing's disciple's commentary: 1. The view of individuality grasps a unity within an accumulation; through the six skills, dismantling the differing natures and characteristics of aggregates and so on removes the totality of the composite whole of the personality view. 2. Through the six skills, knowing that existent phenomena are genuine and real removes the mind that denigrates existence. 3. Through the six skills, one personally removes doubt, up to increasing faith. 4. Causing the noble teaching to abide long. 5. Through possessing skill in dependent origination, one awakens to dependent origination, being able to understand that Śakra, Brahmā, and so on are not creators, lack real nature, and that designating a self as cause is termed a puruṣa, and so forth. 6. Causing wisdom to increase so as to know things as they truly are. 7. Maintaining mindfulness regarding the wholesome, unwholesome, and so forth, because of practicing in accordance with the Dharma. 8. Establishing the attainment of meditative absorption based on maintaining mindfulness. 9. Based on meditative absorption, noble wisdom will arise. 10. Based on wisdom, severing inversions.