瑜伽論記 16.390

16.390

唯除即此先世已來串習隨逐邊執見等者，亦有俱生，多世串習是修所斷。對法文云：已見諦者於修位中從觀中出求我體相而不可得，便起斷見，今者我我為何所在。

Regarding "only excepting this view grasping extremes that follows from habitual practice since former lifetimes, etc.," there is also the innate, and that which is practiced over many lifetimes is abandoned through cultivation. The text of the Abhidharmasamuccaya states: "When one who has already seen the truths, during the stage of cultivation, emerges from contemplation and seeks the characteristic essence of the self, yet cannot find it, they then give rise to the view of annihilation: 'Where has my self gone now?'"