瑜伽論記 16.410

16.410

無明中，貪等相應名相應無明者，依此文判。末那無明，即相應攝。若無貪等諸煩惱纏，但於苦等諸諦境中，等名獨行攝。

Regarding ignorance (avidyā), that which is associated with greed and the like is named associated ignorance; judging from this text, the ignorance of manas is subsumed under the associated. If free from the entanglements of afflictions such as greed, but [confused] solely regarding objects such as the truth of suffering, it is subsumed under isolated [ignorance].