瑜伽論記 16.413

16.413

二、明三性門，初辨二性後明招果。景云：如對法第四云：謂欲界繫煩惱不任運起者是不善，若任運起能起惡行者亦是不善，所餘無覆無記。此卷下云：貪等一切皆能發業者，此文即說見修二斷分別俱生皆能發業，就彼修斷俱生不發業者，方是無記。

Second, the gate clarifying the three natures: first differentiating the two natures, and afterwards clarifying the bringing about of retribution. Jing says: As the fourth fascicle of the Abhidharmasamuccaya states: 'Afflictions bound to the desire realm that do not arise spontaneously are unwholesome; if they arise spontaneously and can produce evil deeds, they are also unwholesome; the remainder are unobscured-indeterminate.' Below in this fascicle it says: 'Greed and all the rest are capable of initiating karma.' This text explains that both discrimination and the innate, abandoned through seeing and cultivation, can initiate karma; only the innate among those abandoned through cultivation that do not initiate karma are indeterminate.