瑜伽論記 16.412

16.412

此上別解，下總分別有其五門。初明緣境差別，謂十煩惱，皆與自地一切煩惱展轉相緣等者，此文即證見戒二取不唯緣見戒事生，與見戒俱諸貪等并緣以為境，故無妨。非上地惑，能緣下地一切煩惱者，此隨順理，如下第五十九文云：上地緣下起慢也。

The above was individual explanation; below, general differentiation has five gates. First, clarifying the distinction of taking objects: regarding "the ten afflictions all mutually take all afflictions of their own stage as objects, etc.," this text proves that the two attachments—to views and to rules—do not only arise by taking views and rules as objects, but also take all the greed and the like concurrent with views and rules as their objects, hence there is no contradiction. Regarding afflictions of higher stages not being able to take all afflictions of lower stages as objects, this accords with principle, just as the text of the fifty-ninth fascicle below says: higher stages take lower ones as objects to give rise to conceit.