瑜伽論記 16.464

16.464

今此文云：欲界迷苦有十，迷餘三諦各有八除身邊見，上界除瞋餘如後說，下文具明欲界四諦所斷各十，上二界除瞋，欲修斷有六，上二界除瞋各五，與對法同何故相違耶？

Now this text says: 'In the desire realm, confusion regarding suffering has ten; confusion regarding the other three truths has eight each, excluding the views of self and extremes; the higher realms exclude anger, and the rest are as explained below; the text below fully explains that what is abandoned by the four truths in the desire realm is ten for each; the two higher realms exclude anger; the desire realm abandoned by cultivation has six, and the two higher realms excluding anger have five each.' Being identical to the Abhidharmasamuccaya, why does it conflict?