瑜伽論記 16.465

16.465

三藏云：自有二門。一、迷諦起惑門，是故諸諦皆十種；二、諦行斷惑門，如苦諦下有空無我行為能治，即有身見為所治，既有無常行為能治，即有邊見執常為所治。是故苦下，具十煩惱，餘諦無此能治之道，故無所治身邊二見。

The Tripiṭaka Master says: 'Naturally there are two approaches: First, the approach of arising defilements through confusion regarding the truths; therefore, all the truths have ten kinds. Second, the approach of abandoning defilements through the modes of the truths: for example, under the truth of suffering, there are the modes of emptiness and non-self as the antidote, so there is the view of self as the object of elimination; since there is the mode of impermanence as the antidote, there is the view of extremes grasping at permanence as the object of elimination. Therefore, under suffering there are all ten defilements; the other truths lack this antidotal path, and hence lack the two views of self and extremes as objects of elimination.'