瑜伽論記 16.466

16.466

泰云：真實理門四諦并十，如對法說：但為苦諦有空無我行，對治我見邊依我起隨我見說。故但說迷苦有十，三諦各八，如實道理一切煩惱皆見空斷，不可說言見四諦斷，但迷四諦起諸煩惱，隨迷起處總四諦斷。

Tai says: 'In the approach of real principle, the four truths all have ten, as the Abhidharmasamuccaya says: but because the truth of suffering has the modes of emptiness and non-self which serve as the antidote to the view of self, and the extremes depend on the self and arise following the view of self, it is spoken in this way. Therefore it only says that confusion regarding suffering has ten, and the three truths have eight each. According to the actual principle, all defilements are abandoned by seeing emptiness; it cannot be said that they are abandoned by seeing the four truths. It is merely that various defilements arise through confusion regarding the four truths, and according to the locus where confusion arises, they are comprehensively abandoned by the four truths.'