瑜伽論記 16.474

16.474

答：力微劣別迷集，即唯緣集諦名見集斷，故不同苦。今尋文處自有三說，一者苦下十，集滅名七，道有八。此如薩婆多說：龍樹菩薩隨此門，故說九十八使，二者苦下有十三諦各八，此說如經部等，三者四諦各十，蓋是大乘真實道理。

Answer: Their strength is slight and inferior, and they are distinctly deluded regarding the origin; that is, they take only the truth of the origin as object and are termed 'abandoned upon seeing the origin,' and therefore are not the same as [those of] suffering. Examining the texts at present, there are spontaneously three explanations: First, there are ten under suffering, seven under both the origin and cessation, and eight under the path. This is as explained by the Sarvāstivādins: Bodhisattva Nāgārjuna follows this approach and therefore speaks of the ninety-eight proclivities. Second, there are ten under suffering, and eight under each of the [other] three truths; this explanation is as in the Sautrāntika and others. Third, there are ten under each of the four truths; this is indeed the genuine principle of the Mahāyāna.