瑜伽論記 16.490

16.490

又有邪見，不死矯亂至一分者，若有依集諦問，彼矯亂答，此迷集諦。次明見戒二取并據迷彼見戒，前能生後集諦之義。

'Furthermore, there is wrong view: evasive confusion regarding immortality down to one portion': If someone asks based on the truth of the origin and that person answers with evasive confusion, this is delusion regarding the truth of the origin. Next, explaining both attachment to views and attachment to precepts, it relies on being deluded regarding those views and precepts, in the sense that the former can generate the latter, which is the truth of the origin.