瑜伽論記 16.489

16.489

迷集中，云又有沙門至所有邪見者，景云：問：非因計因何非戒取？答：戒取或彼不取，或但以妄計自在等為眾生因，違彼正因名為邪見。

Under delusion regarding the origin, the text says: 'Furthermore, there are śramaṇas down to all wrong views': Jing says: Question: Why is conceiving a non-cause as a cause not attachment to vows and precepts? Answer: Either they do not grasp precepts, or they merely falsely conceive Īśvara and the like as the cause of sentient beings; contradicting the correct cause, it is termed wrong view.