瑜伽論記 16.497

16.497

答：迷滅執別有滅，乃至道亦爾，義增故唯見滅斷，前苦諦下別無說此見故也。

Answer: Being deluded regarding cessation, one holds that there is a separate cessation, and the same goes down to the path; because its significance is augmented, it is abandoned solely upon seeing cessation. Under the earlier truth of suffering, there was no separate mention of this view.