瑜伽論記 16.501

16.501

基云：唯除瞋恚，謂於滅諦等者，準此文即是瞋是無漏緣便親緣滅諦起故，與小乘不同。又不言緣迷已欲見生瞋，此瞋何諦攝？答下言餘如前說，即準前瞋亦緣見起。若準貪等者前已準，故如前應勘。

Ji says: As for 'With the sole exception of aversion, namely regarding the truth of cessation, etc.': According to this text, aversion takes the taintless as object and directly arises taking cessation as object; thus it differs from the Hīnayāna. Furthermore, it is not said that giving rise to aversion takes delusion regarding one's own desired views as object; under which truth is this aversion subsumed? Answer: The text below says, 'The rest is as explained previously'; thus following the previous aversion, it also arises taking views as object. If following attachment and so forth, it was already followed before; therefore it should be investigated as before.