瑜伽論記 16.524

16.524

西方師又一釋云：相見道實不斷惑，但隨機異說種種不同，或云十二緣觀斷，或云十六諦觀斷，或云九心斷，其真見道時相續證真如，名真見道究竟，亦有初智後定，如前相見道應知，既類前說智，後定之言亦得說，真見道中一法忍，二法智二心。

The Western Masters provide another explanation, saying: The modeled path of seeing does not actually abandon delusions, but different explanations are given variously according to different capacities: some say abandonment is through the contemplation of the twelve links of dependent origination; some say abandonment is through the contemplation of the sixteen truths; some say abandonment is through the nine minds. When the true path of seeing continuously realizes tathatā, it is called the culmination of the true path of seeing; it also has wisdom first and concentration later, which should be known as being like the modeled path of seeing above. Since it is analogous to the previous statement of wisdom first and concentration later, one may also say that within the true path of seeing there are two minds: first, dharma-tolerance, and second, dharma-wisdom.