瑜伽論記 16.536

16.536

第二明異生伏惑中，景師等云：言若諸異生乃至隣近憍慢者，修斷之慢，不依見斷煩惱，而但依修斷煩惱而生，故名隣近憍慢，欲明凡作但由有漏修道伏於修惑，無有見道故不伏見惑。

Second, in explaining the suppression of afflictions by ordinary beings, Master Jing and others say: Regarding 'if ordinary beings' up to 'adjacent arrogance': the arrogance severed by cultivation does not arise relying on the afflictions severed by seeing, but arises solely relying on the afflictions severed by cultivation; hence it is called 'adjacent arrogance.' It intends to clarify that ordinary beings, solely by means of the defiled path of cultivation, suppress the afflictions of cultivation; having no path of seeing, they do not suppress the afflictions of seeing.