瑜伽論記 16.566

16.566

又有二執等者，景云：執內色根為我，名為根執，執外五塵為我所，名為境執，是名根境執。三品有情彼此相望，樂起勝慢，名展轉有情執。更無別體，是我我所之行解也。以上復次，各各別解執著之言，尋之可解。

To the passage, 'Furthermore, there are two graspings,' etc., Jing says: Grasping the internal material sense-faculties as the self is called grasping the faculties; grasping the external five sense-objects as mine is called grasping the objects; these are called grasping faculties and objects. The three classes of sentient beings looking at one another and delighting in giving rise to superior pride is called mutual grasping of sentient beings. There is no separate essence; it is the cognitive mode of self and mine. In the subsequent passages above, each separately explains the word 'grasping,' which can be understood by examining them.