瑜伽論記 16.81

16.81

泰述二義。一云，若約種類自性解脫非想唯有漏，若約在解脫相續身中，當言二種。一云：若約理觀種類非想則無故當言有漏，若約後智理觀相續當言二種。基師或云：種類謂當地無斷惑種類無漏也。又由煩惱解脫故名無漏者，謂後得智也。

Tai explains two meanings. One says: If formulated in terms of type and intrinsic nature of liberation, neither-perception is solely tainted; if formulated in terms of being within the bodily continuum of one who is liberated, it should be said to be of two kinds. Another says: If formulated in terms of the type of contemplative insight into principle, neither-perception lacks it and thus should be said to be tainted; if formulated in terms of the continuum of contemplative insight into principle by subsequent wisdom, it should be said to be of two kinds. Master Ji said: "Type" means that within its own stage there is no taintless type that abandons defilements. As for "being called taintless also because of liberation from afflictions," this refers to subsequent wisdom.