瑜伽論記 17.188

17.188

與此相違，名不定受，復有四業等者，景云：此當譬喻師八業，不同薩婆多五業等，決定受業有二。一者、報定就位不定，如是之業在凡時造，或在凡身聖或無學身，隨於何身緣合必受；二者、受時位定報則不定，凡時造業，或二定時經，或時入聖有學身受，若得無學轉依之後畢不受。

Regarding "the opposite of this is called indefinite fruition; further, there are four karmas": Jing says that this corresponds to the eight karmas of the Dārṣṭāntikas, and is not the same as the five karmas of the Sarvāstivādins. There are two kinds of karma of definite fruition: first, the retribution is definite while the stage is indefinite; such karma is created when an ordinary person, and whether in the body of an ordinary person, a noble one, or the body of an *aśaikṣa*, whenever the conditions combine in whatever body, it must be experienced; second, the time and stage of fruition are definite while the retribution is indefinite; karma created when an ordinary person, experienced during the two concentrations, or when entering the body of a noble *śaikṣa*, will definitely not be experienced after obtaining the basis-transformation of an *aśaikṣa*.