瑜伽論記 17.192

17.192

五、明一時牽搦，當言二業，謂如人言盜牽取一鷄，欲牽盜取是第一盜思，即於牽時更起一思我當搦殺，是第二思殺。若時起牽盜思，爾時不起搦思，若時起搦彼殺思，爾時不牽，以速疾轉故，生增上慢非一時，謂一時實有二時思別，當言二業道別。

Fifth, clarifying that pulling and seizing simultaneously should be described as two actions: as when a person says he steals a chicken by pulling and taking it; desiring to pull and steal it is the first volition of stealing, and right at the time of pulling, he gives rise to another volition, "I will seize and kill it," which is the second volition of killing. When the volition to pull and steal arises, at that time the volition to seize does not arise; when the volition to seize and kill it arises, at that time he does not pull; because of swift transformation, an overweening pride arises that it is not at one time, meaning that at one time there are really distinct volitions of two times; they should be described as two distinct paths of action.