瑜伽論記 17.226

17.226

初中，十一則為五對。一者、不現見現見對，過未名不現見，現在名現見；二者、劣中勝劣對，謂欲色無色界；三者、利益不利益對，謂無罪有罪；四者、真邪對，三寶名真，計自在天等名為邪；五者、因果對，謂苦集是生死因果，滅道是涅槃因果。

In the first, the eleven constitute five pairs: 1. The pair of the non-directly visible and the directly visible: past and future are called non-directly visible, present is called directly visible; 2. The pair of the inferior, middling, and superior: meaning the desire, form, and formless realms; 3. The pair of beneficial and non-beneficial: meaning faultless and faulty; 4. The pair of the true and the deviant: the Three Jewels are called true, whereas postulating Īśvara, etc., is called deviant; 5. The pair of cause and fruition: meaning suffering and origin are the cause and fruition of saṃsāra, while cessation and the path are the cause and fruition of nirvāṇa.