瑜伽論記 17.227

17.227

有釋：此為十義，即下十癡所緣之境也。謂缺減者境名不現見，乃至第十現見者境名因果義。

There is an explanation: These are ten meanings, which are the objects of the ten delusions below. That is, the deficient object is called non-directly visible, up to the tenth, the directly visible object, which is called the meaning of cause and fruition.