瑜伽論記 17.231

17.231

前中，一、墮無明趣無餘三，謂無明種子；二、有前二義，謂無明趣及所嬈，謂現在起無明，不發身語而生羞恥三能發業，於前二上如無明所垢，第四發業又不羞恥，即名所媚。由前三種墮無明趣不名癡人，由後一種說名癡人。

In the former: 1. Falling into the realm of ignorance without the remaining three, referring to the seeds of ignorance. 2. Having the former two meanings, referring to the realm of ignorance and that which afflicts, meaning that ignorance arises in the present but does not initiate body and speech, and shame is produced. 3. Able to initiate karma: in addition to the former two, it is defiled by ignorance. The fourth initiates karma and furthermore lacks shame, which is called being captivated. Due to the first three, falling into the realm of ignorance is not called a deluded person; due to the last one, it is called a deluded person.