瑜伽論記 17.27

17.27

第三解因果轉，景云：煩惱業生，皆以煩惱為因者，從煩惱種生現煩惱，是生起因，從現起煩惱生現起煩惱，是引發因。從現起煩惱生現起業若因性者，亦是引發因。從不善煩惱種生報，是牽引因。亦有從業種生現起，是生起因。從善不善業種生報，是牽引因。從現行不善業生因性煩惱，亦是引發因。

Third, the 'unfolding of cause and fruit' is explained. Jing says: Afflictions, karma, and rebirth all taking afflictions as their cause means that generating active afflictions from the seeds of afflictions is the productive cause (janaka-hetu); generating active afflictions from active afflictions is the eliciting cause (pravartaka-hetu). When active afflictions generate active karma possessing a causal nature, this is also an eliciting cause. Producing retribution from the seeds of unwholesome afflictions is the pulling cause (ākarṣaka-hetu). There is also the generation of active manifestations from seeds of karma, which is a productive cause. Producing retribution from seeds of wholesome and unwholesome karma is a pulling cause. Generating causal afflictions from active unwholesome karma is also an eliciting cause.