瑜伽論記 17.280

17.280

下次第二明三種人依三處引隨煩惱。一、依正法出家，由放逸故起隨煩惱；二、是在家，由耽欲處故起隨煩惱；三、是外道，依邪行處引隨煩惱有三：一者、隨逐遠離，謂住行苦行顛倒遠離起隨煩惱。此復有三：一、住染污；二、住苦惱；三、無有對治。二者隨逐憒鬧，謂各別執異見異欲相違言論者，或立我常或立我斷十六論等。三者、隨逐學處，此即有三：一、毀戒；二、恃定慢；三、少有聽聞不能觀察。

Next, the second part clarifies three kinds of persons who induce secondary afflictions based on three bases: 1. those who leave household life based on the true Dharma, giving rise to secondary afflictions through negligence; 2. householders, who give rise to secondary afflictions based on indulgence in desires; 3. non-Buddhists, who induce secondary afflictions based on wrong practices, of which there are three: first, pursuing seclusion, which refers to abiding in the practice of austerities and inverted seclusion, giving rise to secondary afflictions (this further has three: abiding in defilement, abiding in distress, and having no antidote); second, pursuing turmoil, which refers to individually grasping disparate views, disparate desires, and contentious doctrines, such as positing an eternal self, or positing an annihilated self, the sixteen doctrines, and so forth; third, pursuing training rules, which has three: breaking morality, pride relying on concentration, and having little hearing while being unable to examine.